Justifiably, the creation work of the british administration in this part of the sub Saharan Africa over a century ago has not only suffered instability but also disunity. Nigeria has (and is still witnessing) series of events, actions and reactions. And like a seasoned movie, the end is not in sight.
These continual troubles have further raised issues and opinions as to whether the Fredrick Luggard’s hosted marriage was even a right bid. So far, the country is been torn apart by internal crisis, war, and hates speeches thereby threatening the nationhood.
Sir Hugh Clifford, the British colonial administrator and Governor General of Nigeria ( 1920 – 1931 ) after Fredrick Luggard, described Nigeria as “a collection of independent Native States, separated from one another by great distances , by differences of history and traditions and by ethnological, racial, tribal, political, social and religious barriers.” –Culled from James Smoot Coleman’s book, Nigeria (p. 194).
It is in this plight that this article wills to dig out solutions from the present ditch using sociolinguistics terms and some historical antecedents as it relates to the theme. The title has already given insights to the approach. First, we would understand the concepts of ‘Nationism and ‘Nationalism’. Then we forge ahead with other relevant concepts.
Nationism is the practical effort and services geared towards running and maintaining a nation. This means that, unlike the belief of some, nations are artificial creations. Therefore,